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Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A typical example of an excellent rabbi which knew that Maimonides’s words justified conquering a person’s wife getting good “good” bring about was R
When you look at the Muslim Spain, Roentgen. His feelings towards the the newest domineering lady is the fact she will become hit-in purchase to coach their unique. The guy produces in the guide Ben Mishlei: “Hit your lady as opposed to hesitation in the event the she attempts to control you instance a man and you will introduces her direct [way too high]. Don’t, my personal young man, not end up being your wife’s spouse, while you are your lady could be her husband’s spouse!” Underlying their terms and conditions is that the finest woman is just one just who is actually subservient; the brand new crappy woman is certainly one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides postordre bruder ulovlig was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) are among the first sages so you’re able to recommend new husband to help you defeat his dominating partner to ensure she stay-in their unique lay
Jonah ben Abraham Gerondi (c. 1200–1263), which recognized the theory one to a spouse can get overcome their wife when the she transgresses: “A man shouldn’t defeat their neighbors. . The guy which beats his next-door neighbor transgresses two negative precepts. And therefore it is into the people whom sounds their wife. He transgresses several negative precepts, in the event the the guy failed to strike their own so you can reprove her for the majority transgression” [focus exploit] (Iggeret Teshuvah, Constantinople, 1548). Ergo Roentgen. Jonah differentiates ranging from spouse assault and you may complete stranger violence. One can possibly just assault an individual’s spouse if the justified, but one could never violence one’s feminine neighbor.
